Beyond Origins of New Mexico Families

A website maintained by José Antonio Esquibel

HOME PAGE | BEYOND ONMF VOL. 1, Part 1 | NEW ITEMS

BEYOND ONMF VOLUME 2 | BEYOND ONMF VOLUME 3

BEYOND ONMF VOLUME 4 | BEYOND ONMF VOLUME 5

BEYOND ONMF VOLUME 7 |  BEYOND ONMF VOLUME 8   

BEYOND ONMF VOLUME 9

 

 

Beyond ONMF Volume 6

 

Contents: Aragón-Silva (Esquibel, Tafoya, Tenorio), Bustos (Pas Bustillos), Delgado-Chavarría, Gurulé, Perea, Ponce de León, Salas, Salas-Cisneros (González, Lucero, Maese, Martín, Salazar), Sánchez de Iñigo, Valverde y Cosio, Vega y Coca —Promising Lead, Velarde (Pérez Velarde), Velarde Cosio, Vera Perdomo

ARAGÓN-SILVA (Esquibel, Tafoya, Tenorio)

 

In 1801, Juan Cruz Aragón, age 36, a soldier of the Santa Fe Presidio and the widower of Teodora Baca, sought to marry Juana Sandoval, age 26 and the daughter of Cavo Graduado José Sandoval and Polonia Tafoya. Juan Cruz was related to Juana in the fourth degree of affinity, Juana being a third cousin of Teodora Baca as shown in this outline:

 

Bárbara Tafoya    siblings Lugarda Tafoya

Francisca Tenorio        1st cousins Juan Tafoya

Ana Maria Esquivel   2nd cousins Polonia Tafoya

Teodora Baca        3rd cousins Juana Sandoval

 

Researchers: Rick Hendricks and John B. Colligan

Source: AHAD-357, f. 658-63, Santa Fe, 16 July-19 October 1801 from the forthcoming second volume of New Mexico Prenuptial Investigations From the Archivos Históricos del Arzobispado de Durango, 1800-1893.

BUSTOS (PAZ BUSTILLOS)

 

Juan de Paz Bustillos (ONMF: 152), born circa 1664, Mexico City, was married September 12, 1692, in the Sagrario Chapel of the Catedral de México with Manuela Antonia de Alanís. The banns of matrimony for this couple, dated September 7, 1692, identified Juan de Paz Bustillos as a son of Francisco de Paz Bustillos and doña Antonio de Cervantes. This information was published in The Spanish Recolonization of New Mexico (Esquibel and Colligan, 1999: 133).

 

Juan de Paz Bustillos (aka Bustos) came to New Mexico in 1694 with his wife and his goddaughter and niece, Josefa de Paz Bustillos, also known as Josefa de Ontiveros and Josefa Bustos. Josefa was the progenitor of the Bustos family of New Mexico. The use of the surname Ontiveros was a valuable clue to uncovering the following information.

 

Francisco de Paz Bustillos and doña Antonia de Cervantes were married on February 5, 1648, Santa Vera Cruz Church, Mexico City. The couple reeived license to marry from Licenciado Luis Fonte de Messa. The marriage record identifies this couple as "Franco de bustillo," and "Anta de Servantes," both natives of Mexico City. The parents of Francisco were named as "Juan de Vustillo y Luisa de Ontiveros." This information clearly shows the familial link to the use of the Ontiveros surname in later years by Josefa de Ontiveros (aka Paz Bustillos, Bustos) who settled in New Mexico. Antonia de Cervantes was identified as a daughter of Gonzalo Ponce de León and doña Jacinta de Pineda (see Ponce de León section below). The witnesses to the marriage were Juan de Paredes, Francisco de Olalde and Bachiller Pedro de Vera. The presiding priest was Bachiller Juan Navarra.

 

Two years earlier a sister of Francisco de Paz Bustillos was also married in the church of Santa Vera Cruz. Antonia de Ontiveros, identified as a daughter of "Juan de pas bustillos y de Luisa de ontiveros," was married on December 16, 1646 with Luis Gómez de Castro, a native of Mexico City and a son of Luis Telles de Cabrera and Inés Gómez de Castro. Another sister, was Juana de Ontiveros, a native of Mexico City described as a daughter of "Juan de Paz Bustillos y Doña Luisa de alcantara, who recorded banns of matrimony at the Catedral de México, Mexico City, on September 4, 1644, with Diego Phelipe de Mendoza, widower of doña Gregoria de Contreras. Juana de Ontiveros and Diego Phelipe de Mendoza were married in the Sagrario of the Catedral de México on September 10, 1644.

 

Doña Luisa de Ontiveros Alcántara, widowed of Juan de Pas Bustillos, recorded banns of matrimony at the Catedral de México, Mexico City, on June 16, 1650, with Miguel Román, a native of the Villa de Medellín in the bishopric of "Placencia" (Plasencia), Castilla (Spain). Miguel Román was a son of Diego García Román and Francisca Díaz, and had been in Mexico City for two years.

 

The information above offers the following genealogy of the antecedents of the Bustos family of New Mexico:

 

1.   Juan de Paz (Pas) Bustillos (aka Juan de Bustillo and Juan de Vustillo) married with doña Luisa de Ontiveros Alcántara (known as Luisa de Ontiveros and Luisa de Alcántara). Known children:

A.                        Juana de Ontiveros, native of Mexico City, married September 10, 1644 (banns: September 4, 1644), Catedral de México, Mexico City, with Diego Felipe de Mendoza, widower of Gregoria de Contreras.

B.  Antonia de Ontiveros, native of Mexico City, married December 16, 1646, Santa Vera Cruz church, Mexico City, with Luis Gómez de Castro, native of Mexico City, son of Luis Telles de Cabrera and Inés Gómez de Castro. Known children:

                                                      i.            Anna Gómez de Castro y de la Paz, baptized August 4, 1653, Catedral de México, Mexico City.

                                                  ii.            Nicolasa Gómez y Ontiveros, baptized September 30, 1655, Catedral de México, Mexico City.

A.                        Francisco de Paz Bustillos (aka Francisco de Bustillos), native of Mexico City, married February 5, 1648, Santa Vera Cruz Church, Mexico City, with doña Antonia de Cervantes, native of Mexico City, daughter of Gonzalo Poncé de León and doña Jacinta de Pineda (see Ponce de León section below). Known children:

                                                      i.            Juan de Paz Bustillos (aka Juan de Bustos), b.ca. 1664, Mexico City; married September 12, 1692 (banns: September 7, 1692), Catedral de México, Mexico City, with Manuela Antonia de Alanís. No known issue.

                                                  ii.            Antonio Xavier de Paz Bustillos; wife unknown. Known children:

a.   Josefa Antonia de Paz Bustillos (aka Josefa de Ontiveros and Josefa de Bustos), b.ca. 1684, Calle de Alameda, Mexico City, progenitor of the Bustos family of New Mexico.

b.   Antonio de Paz Bustillos, b.ca. 1686, Mexico City.

 

Researcher: José Antonio Esquibel

Sources: Mexico, Mexico City, Mexico, Distrito Federal— Asuncion Church, Bautismos de Españoles, 1652-1653, LDS #0035172, Matrimonios de Españoles, 1621-1646, LDS #0035267, and 1688-1701, LDS #0035270, Información Martimonial de Españoles, 1624-1652, LDS #0035254, and 1653-1693, LDS #0035255; Mexico, Mexico City, Santa Vera Cruz Church, Matrimoios, 1568-1666, LDS #0035848; José Antonio Esquibel and John B. Colligan, The Spanish Recolonization of New Mexico: An Account of the Families Recruited at Mexico City in 1693 (HGRC, Albuquerque: 1999).

DELGADO-CHAVARRÍA

Pedro de Chavarría (aka Pedro de Chavarría Butrón) and María Francisca de Vreña (aka Ureña) [the maternal grandparents of Manuel Delgado —ONMF: 168-69] were married on September 1, 1698, in the Church of La Asunción in Mineral del Monte, near Pachuca. Unfortunately, the names of the parents were not given in the record. This couple was veiled, receiving the nuptial blessings of the Catholic Church, on February 23, 1700. Both were identified as natives of Pachuca and were residents of the Real del Monte. Although both were regarded as españoles, their marriage was recorded in the Libro de Castas (the book for mixed-races).

 

Researcher: Clair Ortiz Hill

Source: Marriages, La Asunción Church, Mineral del Monte, LDS microfilm # 0266948.

GURULÉ

 

Antonio Gurulé (ONMF: 193), the son of Santiago Gurulé (Jacques Grolet) and Elena Gallegos, dictated his last will and testament on April 18, 1761, in Albuquerque. The contents of this will have been preserved as part of the Private Land Claims records regarding the Elena Gallegos Land Grant (SANM: 38, frs. 758-60, and 825-27). A descendent of Antonio Gurulé who possessed a copy of the will allowed for the U.S. Court to transcribe and translate the will around the 1850s-1860s. The will provides valuable information about the children of Antonio Gurulé that clears up a long-standing point of confusion found in Fray Angélico Chávez's section on the Gurulé family in Origins of New Mexico Families.

 

When Antonio Gurulé dictated his will he was sick in bed, having his full mind and memory. He began by professing his belief in the mystery of the Holy Trinity and all that which was taught and believed by the Roman Catholic Church. He next appointed the executors of his estate, Tadeo García, his son-in-law, and his legitimate wife, Antonia Quintana. He asked that his body be buried in the habit of San Francisco in the "most humble spot in the church of Albuquerque, near the font of Holy Water." He next declared he had been married for 40 years (since circa 1721) with Antonia Quintana and together they had nine legitimate children whom he named as: Tomás, Manuela, Luisa, Fabiana, Juan Antonio, Serafín, Elena, Francisca, Manuelita; eight of in the state of marriage at the time the will was made.

 

Antonio Gurulé mentioned that he received no dowry from his marriage with Antonia Quintana and that he had inherited what he owned from his parents. He declared as his property a tract of land called Jesús María with farmland, acequia, and a six-room house. He further mentioned that his son Tomás had already inherited lands from him, and he bequeathed to his other children 3 varas of agricultural land each. In gratitude of the long service given to his mother and himself, Gurulé released two Indian servants of his mother's from all obligations of future service. He named these servants as Rosa and Elena, and bequeathed to them a house and a small tract of land for planting once almud of corn.

 

Gurulé claimed these items as his personal property: one riding saddle, one pistol, one bridle, spurs, one shield, one sword, one cloak, one saddle cushion, two mares, one horse, and two yoke of oxen with their yokes. He bequeathed the pistol, shield and sword to his son Serafín, and the rest of his personal items to his wife along with a cart and three horses. Antonio Gurulé signed his name to the will as "Anto Gurule."

 

The information contained in this will confirms that Antonio Gurulé had only one wife, Antonia Quintana, with whom he had been married since around 1721. Fray Angélico Chávez indicated that there was a man named Antonio Grolé who was married with Teresa Gallegos by 1730, and wondered if this may have been Antonio's first wife (ONMF: 193). Instead, it may very well be that the Antonio Grolé who was married with Teresa Gallegos was a Genízaro, an acculturated Indian, who lived in the Albuquerque-Isleta area. The 1750 census of Albuquerque has a listing among the enumerated Genízaro population for Antonio Grolé, a widower with three grandchildren named Antonio, Clara and Antonia. In addition, Antonio Gurulé and his wife Antonia Quintana were also enumerated in the 1750 census of Albuquerque with the following children: Juan Antonio, age 17; Fabiana, age 16, Seraphino, age 11, Elena, age 9; and Francisca, age 7. Their daughter María Luisa Gurulé was listed with her husband, Tadeo García, and their other daughter Manuela Gurulé was listed with her husband Baltasar Griego.

 

Researchers: Angela Lewis and José Antonio Esquibel

Source: Spanish Archives of New Mexico (SANM), Roll 38, frames 758-760 & 825-827 (Elena Gallegos Land Grant); Virginia L. Olmsted, Spanish and Mexican Censuses of New Mexico, 1750-1830 (New Mexico Genealogical Society of New Mexico): 75, 96. Visit the Gurulé family web page at www.gurulefamily.org.

PEREA

In March 1707, Francisco García Perea (ONMF: 257 and 383-84), a soldier of the Santa Fe Presidio, submitted his petition to marry María Romero, resident of the Villa de Albuquerque and a daughter of Bartolomé Romero, deceased, and Luisa Varela. The diligencia record for this couple is dated March 27, 1707, Albuquerque. García Perea is the surname used by Francisco. The priest and witnesses referred to him as Francisco García, Francisco Perea, and Francisco de Perea. He gave his age as 28 (b.ca. 1679) and was a native of el Río Abajo, but did not name his parents. He and María Romero were married on May 5, 1707.

Francisco's surname of García Perea suggests that he may have been a son of Esteban de Perea and Francisca García (ONMF: 87). However, it has also been suggested by Kessell, Hendricks and Dodge that he was a son of Juana de los Reyes [Perea], a widow who was enumerated in the May 1697 cattle distribution census with these children: Teresa, Francisco and Antonio de Perea. Juana de los Reyes was listed immediately after Francisca Garcia, presumably the widow of Esteban de Perea. The children in Francisca García's household were Felipa, Isabel, and Teresa.

This information could be an indication that Francisco García Perea was a grandson of Esteban de Perea and Francisca García and this is supported by additional information found in the 1692-3 census of families from El Paso willing to resettle New Mexico. Francisca García was enumerated with three daughters: Felipa de Perea, Juana de Perea, and Isabel de Perea. The children of these daughters were identified as Francisco, age 12 (b.ca. 1680), Antonio, age 8 (b.ca. 1684), Teresa, age 12 (b.ca. 1680) and another girl named Teresa, age 4 (b.ca. 1688).

It appears that the boy Francisco, age 12, may have been the same Francisco listed in the family of Juana de los Reyes Perea and who was married with María Romero. In 1728, Juana de los Reyes Perea was still living when she conveyed land in Santa Fe.

Matías Perea, son of Francico Perea and María Romero was married at Albuquerque on October 18, 1771. A witness to this union was José Eugenio Perea, identified as an older brother of Matías.

José Eugenio was married with Gregoria Gallegos, and according to a document from the Spanish Archives of New Mexico concerning a land dispute, José Eugenio Perea and Gregoria Gallegos were the parents of Mariano Antonio Perea (SANM #697).

Mariano Antonio Perea became the husband of María Loreta de la Luz González. In 1806, Mariano, age 52, was enumerated with his second wife, Margarita de Sena, and had these individuals in his household: María Lugarda, age 13, Manuel, age 4, Juana Gurulé, age 25, Juan José, age 10, Vicente, age 12. Listed immediately after Mariano Perea was Baltasar Perea, age 26, with his wife, María Petra Cháves, age 24, and their five children: Pedro Antonio, age 7; José María, age 5, María Manuela, age 3, and Margarita, age 1.

Researchers: Angelo Cervantes and José Antonio Esquibel

Sources: Chavez, "New Mexico Roots:" 1482; Archives of the Archdiocese of Santa Fe, Roll 60 (Diligencias 1697-1710); 1692-93 census in John Kessell, Rick Hendricks, and Meridith D. Dodge, To the Royal Crown Restored: The Journals of Don Diego de Vargas (Albuquerque: University of New Mexico Press, 1995), 44; 1697 census in John Kessell, Rick Hendricks, and Meridith D. Dodge, Blood on the Boulders: The Journals of Don Diego de Vargas (Albuquerque: University of New Mexico Press, 1998), 1143, 1164 n41; Marriages, Albuquerque, San Felipe de Neri Church, 1726-1855 (Archives of the Archdiocese of Santa Fe Roll #26); Spanish Archives of New Mexico I: 21 and 697; and SANM Roll 21, frames 580-83 (Census of Bernalillo).

PONCE de LEÓN

 

Gonzalo Ponce de León, the great-grandfather of Josefa Bustos (aka Pas Bustillos and Ontiveros), was a "Texedor", a weaver. To date, one baptismal record has been uncovered for a child of Gonzalo Ponce de León and his wife doña Jacinta de Pineda. This couple had a son christened Nicolás who was baptized January 28, 1618, Santa Catalina Church, Mexico City. The padrinos for this child were Batlazar Ruiz and Ana María.

 

Additional research is needed to determine the origins of Gonzalo Ponce de León and doña Jacinta de Pineda.

 

Researcher: José Antonio Esquibel

Source: Mexico, Distrito Federal, Ciudad de México, Santa Catalina de Vera Cruz, Bautismos, LDS #0035979.

SALAS

 

The marriage record of Sebastián de Salas (ONMF: 278), native of the City of Sevilla and son of Bernardo de Salas and Josepha de Morales, with María García, a native of Puebla de los Ángeles and a daughter of Nicolás García and Josepha Barriento, dated February 9, 1687, Sagrario Metropolitano, Puebla de los Ángeles:

 

Margin:       Sebastian de Salas y maria Garcia

 

En La Ciudad de los Angs en nuebe del

febrero de mil seisientos y ochenta y siete años

haviendose leido las tres amonetaciones

que asi pone el Sto Consilio de trento en tres dias festivos

inter missarum solemnia y no haviendo re

sultado impedimento canonico Yo el Br Alonso

Gil teniente de Cura desta Cathedral Casse a Sebastian

de Salas español natural de la ciudad

de Sevilla de los reinos de Castilla y vzo desta

de los Angs de tres años aesta Parte hijo lexmo. De

Bernardo de Salas y de Josepha de Morales = con

Maria Garcia española natural desta

dicha Ciudad hija lexma. De Nicolas Garsia

difunto y de Josepha de Barriento su muger

siendo testigos, el Br. Juo Perez, Presbytero y Ni

colas de Rivas y lo frime Br. Alonso Gil

 

Transcription by José Antonio Esquibel

Source: Matrimonios, Sagrario Metropolitano, Puebla de los Ángeles, Puebla, Mexico, LDS microfilm # 0227703.

SALAS-CISNEROS (González, Lucero, Maese, Martín, Salazar)

 

In 1801, Diego Antonio Salas sought to marry María Victoria Cisneros, widow of Antonio Maese. In their petition for marriage both were identified as residents of the community of Río Arriba in the jurisdiction of San Juan de los Caballeros. Diego Antonio, about age 25, declared he was español and a son of Ramón Salas and Dolores Lucero. He was related in the fourth degree of consanguinity with María Victoria Cisneros, who had four children from here previous marriage with Antonio Maese. The following lineages of consanguinity was included in the petition for dispensation to marry:

 

Antonio Gonzáles siblings María Gonzáles

Juana Gonzáles 1st cousins Bárbara Martín

Dolores Lucero 2nd cousins Biviana Salazar (wife of

Antonio Cisneros)

Diego Antonio Salas 3rd couisins Victoria Cisneros

 

Researchers: Rick Hendricks and John B. Colligan

 

Source: AHAD-357, f. 616-21, San Juan de los Caballeros, 29 July-19 October 1801 from the forthcoming second volume of New Mexico Prenuptial Investigations From the Archivos Históricos del Arzobispado de Durango, 1800-1893.

SÁNCHEZ de IÑIGO

 

The recently published book, New Mexico Prenuptial Investigations From the Archivos Históricos del Arzobisbado de Durango, 1800-1893, by John B. Colligan (compiler) and Rick Hendricks (editor), is quickly assisting people in solving what were presumed to be dead ends in their genealogical research. One example is in regard to Pedro Ygnacio Sánchez.

 

Pedro Ygnacio Sánchez and María Manuela Vigil had a son Juan Ygnacio Sánchez b.ca. 1770, who married María Guadalupe Valdéz on June 25 1790 in Abiquiu, NM. According to this prenuptial investigation Juan Ygnacio died and his widow was seeking to remarry.

 

Andrés Trujillo & María Guadalupe Valdéz, Santa Cruz de la Cañada & Pojoaque, 11 Oct – 22 Dec. 1806 AHAD 362, f 393-98

 

Andrés Trujillo, 37, widowed of Juliana Peña, was the legitimate son of the late Pedro Trujillo and Josefa Gómez del Castillo and a citizen of the Pojoaque jurisdiction. María Guadalupe Valdéz, 26, was the widow of Juan Sánchez and legitimate daughter of Bernardo Valdéz and María Manuela Suazo, citizen of the jurisdiction of Santa Cruz. They were related in the fourth degree of affinity on the basis of copula licita. María Guadalupe was a poor widow with four small children and living on the meager means her late husband left her. Andrés would be able to provide for her. The couple asked that the proceedings be forwarded to Father Castro, María Guadalupe’s priest. Andrés stated that he had had carnal relations with her before he knew they were related. Having learned about the relationship 6 months earlier, they had abstained from further sexual relations. They had not had sex to facilitate a dispensation.

 

Witnesses for Andrés were Paulín Espinosa, age 62 who explained that María Guadalupe’s children was an 8 year old boy and the other three younger girls, and Cristóbal Archuleta.

Juana Luján

1st degree

María Luján

Francisco Gómez (del Castillo)

2nd degree

Figenia Sánchez

Josefa Gómez

3rd degree

Pedro Ignacio Sánchez

Andrés Trujillo

4th degree

Juan Sánchez

 

 

Father Martínez de Arellano forwarded the proceedings to Father Castro in Santa Cruz. On 26 October 1806, Father Castro questioned María Guadalupe Valdéz. She stated that she had lived in that area for twelve years and for fifteen years in the Abiquiu area.

 

Witnesses: Joaquin Garcia, age 66 and citizen of the Santa Cruz jurisdiction; Antonio Ascencio Lucero, age 63 and citizen of the Santa Cruz jurisdiction.

 

Father Castro forwarded the proceedings to Durango on 28 October 1806. On 22 December, Vicar General Millán Rodríguez granted a dispensation.

 

Burial Certificates

1.     In Santa Cruz on 4 May 1798, Father Ortega buried Juan Sánchez, 29 husband of María Guadalupe Valdéz.

2.     On 2 September 1801, Father Hozio, interim priest of the Santa Fe presidio buried Juliana Peña, wife of José Andrés Trujillo, citizen of Pojoaque.

 

In the will of María Luján (Beyond ONMF Volume 2) María was the widow of Pedro Sánchez de Iñigo. In her will she listed her children among whom was Efigenia Sánchez. This information confirms the identity of Efigenia Sánchez as a daughter of María Luján and Pedro Sánchez de Iñigo.

 

Researchers: Pat Sánchez Rau, John B. Colligan

 

Sources: Beyond ONMF Volume 2; John B. Colligan (compiler) and Rick Hendricks (editor), New Mexico Prenuptial Investigations From the Archivos Históricos del Arzobisbado de Durango, 1800-1893, Río Grande Historical Collections, New Mexico State University Library, 2001: 53 (11 Oct – 22 Dec. 1806 AHAD 362, f 393-98).

The information in the Valverde y Cosio, Velarde, and Velarde Cosio sections represents an attempt to clear up a variety of sometimes conflicting information about the Pérez Velarde, Valverde y Cosio and the Velarde Cosio families of 18th century El Paso, New Mexico.

The material presented below consists of a synthesis of information found in various places on the "Beyond ONMF" web site, the HGRC Great New Mexico Database, the on-line LDS Family Search engine, material from a book of extractions of records for the church Nuestra Señora de Guadalupe by Aaron Magdaleno (AM), and information from the Archivos de Indias in Sevilla, Spain. There are enough facts to distinguish the families, although there could be anterior connections between them.

 

VALVERDE y COSIO

General Antonio Valverde y Cosio married María de Esparza and he was deceased by February 1737 (Aaron Magdaleno, Nuestra Senora de Guadalupe, El Paso del Norte Marriage and Death Records 1728-1775, 9). This is presumably the same person of this name who was the Governor of New Mexico from 1719-1720. They were the parents of Juana Valverde y Cosio, the first wife of Juan Antonio Pérez Velarde (see Velarde section), and Antonia Valverde y Cosio who married Joseph Valentín de Aganza.

Antonia Valverde y Cosio and Joseph Valentín de Aganza were the parents of these known children:

Theresa de Aganza, (doncella) died June 8, 1744 (AM 106).

Anna Maria de Aganza, (doncella legimitate daughter of Captain Don Joseph Valentin de Aganza) died on September 22, 1764 (AM 137).

Antonia de Aganza (daughter of Captain Don José Valentin de Aganza and Doña Antonio Valverde) married Joseph Martinez (Roybal), widower of Juana Luzero on December 6, 1756 (AM 39).

Don Joseph Valentin de Aganza, husband of Doña Augustina Balverde Cossio died July 4, 1735 (AM 101).

 

Antonia Valverde y Cosio, widow of José Valentin de Aganza and daughter of General Antonio Valverde y Cosio (deceased) and María de Esparza, then married José de la Sierra, son of Gaspar de la Sierra (deceased) and Baltasara Blanco on February 19, 1737 (AM 9).

The on-line LDS Family Search site has an extraction for the marriage of the same couple dated January 31, 1737 in Las Caldas, Mexico. Captain Joseph de la Sierra died August 13, 1764. She was dead by June 1764 (AM 133). Their daughter María Josepha de la Sierra, single, died June 12, 1764 (AM 133), and another daughter, Teresa, died October 4, 1748 (AM 114).

A single woman named María Esparza died January 15, 1757 (AM 123).


There were other Valverdes in
El Paso at the time but it is challenging to link them as family members. María Rossa Valverde married to Manuel Baldizan; Gertrudis Valverde married to Geronimo Lucero; Juana Valverde married to Joseph Luzero; Antonio Valverde married to Thomasa Jurado de Gracia (children Juan Francisco, María Thereza, Manuel, Joseph Vissente); Anna María Balverde married to Salvador Domínguez; Juana Valverde married to José Márquez on May 5, 1734 in Santa Cruz de la Cañada.


Researcher: Claire Ortiz Hill

Sources:

AM: El Paso del Norte, Nuestra Señora de Guadalupe, Marriage & Death Records 1728-1775, extracted by Aaron Magdaleno, Familia Ancestral Research Association, January 1998.

CC: "A Guide to the 1788 and 1790 Censuses of El Paso del Norte Arranged Alphabetically and Listed to Indicate Possible Family Groupings," researched and prepared by John B. Colligan and Terry L. Corbett.

VEGA y COCA —Promising Lead

 

On November 29, 1693, Francisca de la Vega, a native of Mexico City and a daughter of Cristóbal de la Vega and Marina de Coca recorded banns of matrimony at the Sagrario of the catedral de México with Guillermo de Salazar, an orphan who was a native of Mexico City. Cristóbal de la Vega and Marina de Coca were identified as the parents of Miguel de la Vega y Coca (ONMF: 307) when Miguel sought to marry doña María Montoya in Santa Fe in April 1699 (NM Roots: DM 1699, April 13, no. 1, Santa Fe).

 

A search of the baptismal and marriage records for the churches of the Catedral de México, Santa Catalina Martir, and Santa Vera Cruz in Mexico City for the time period of 1650-1700, did not turn up any additional information on the Vega y Coca family. However, two intriguing records were extracted from the baptismal records of the church of Santa Vera Cruz, which appear to relate to this family. On October 14, 1672, a couple named Cristóval de la Bega and Marina de Baldés baptized a daughter named Francisca. Her padrino was Mathías de Santillán. Five years later, Xpotbal (Cristóbal) de la Vega and Marina de Valdés baptized another daughter, Petrona, on July 17, 1679, Santa Vera Cruz Church. The padrino of Petrona was Joseph de Iglecias.

 

Could Cristóbal de la Vega and Marina de Valdés be the same couple as Cristóbal de la Vega and Marina de Coca? An affirmative answer to this question is difficult to ascertain. Additional research needs to be conducted. However, it is curious to note that there was a family of the Santa Vera Cruz parish with the combined surnames of Coca and Valdés. A marriage took place in the Church of Santa Vera Cruz, Mexico City, on June 7, 1650, between Juan Morcillo de Coca Telles, a native of the Pueblo de Santa Paula and a son of Juan Morcillo de Valdés and do