Chapter 21

 

The Moment of Communion: Why Do We Need to Pray?

 

If Almighty God, who created us and sustains us in being, al­ready knows our every need, why is it necessary for Christians to pray? In his Confessions, St. Augustine noted: "If a person confesses to you, Lord, he does not reveal his inmost thoughts to you as though you did not know them." Our prayer in no way informs or enlightens God. That is not prayer's point.

 

And yet, as the Catechism reminds us, prayer remains a vital necessity in the life of every believer. "If we do not allow the Spirit to lead us [through prayer], we fall back into the slavery of sin. How can the Holy Spirit be our life if our heart is far from him? . . . Prayer and' Christian life are inseparable" (2744, 2745). Prayer, then, is the way that we keep our heart close to God.

 

Therefore, before exploring the Christian tradition's three major "­expressions of prayer - vocal, meditative, and contemplative - it is helpful to consider the general and very practical question of why we need to pray. There are seven reasons that reflect the seminal insight of the Catechism.

 

Prayer Keeps Us Mindful of Our Spiritual Nature

 

The materialism and sensuality of the world readily cause us to forget our spiritual essence. It drags us down, luring us into a false contentment that is governed by self-indulgence and selfishness. World­liness undermines the humility and detachment essential to authentic holiness. It damages our self-knowledge, deadens our sense of dignity, and destroys our chances for self-perfection.

 

The spiritual act of prayer comes to our rescue by recharging our spiritual self, which otherwise stagnates. By looking beyond our car­nal wants and needs, beyond the venal cravings of the world, prayer focuses our hearts and minds on the glory of God and the beauty of sanctity. It makes us long for the good things that really make all the difference in our life.

 

Prayer Enables Us to Surrender Our Will to God

 

Perhaps the principal obstacle to our growth in grace is our own prideful willfulness. It is not easy to turn over our desires, to give up our ambitions and to relinquish control in our life. The Lord was keenly aware of this struggle in us for, when teaching his disciples to pray to the Father, he instructed them to implore: "Thy will be done" (Mt 6: 10).


 

We need to pray that every day, for doing God's will is not al­ways easy, especially when our own will seems so much more suit­able. The filter of prayer constantly clarifies what is truly good and fitting for us. Aided by prayer, our will then goes after divine goodness with great gusto, averting all the false and deceptive goods that clamor for our attention. Through the agency of prayer, our own willfulness decreases as our souls become more perfectly conformed to the will of God in which we take unbounded delight.

 

Prayer Purifies and Empowers Human Freedom

 

Like all of our human powers, freedom itself must be formed and developed through our spiritual union with Jesus. As the Catechism points out, "Human freedom. . . attains its perfection when directed toward God, our beatitude. . . . The more one does what is good, the freer one becomes. There is no true freedom except in the service of what is good and just" (1731, 1733).

 

Prayer, which directs our heart, soul, mind, and strength to God, in turn directs our freedom toward God. It fills us with joy over our God-centered choices. Prayer equips us to live freely in the truth by orienting us to Jesus, the Way, the Truth, and the Life.

 

Prayer Enlightens Our Self-knowledge

 

The first step in reaching holiness is the acknowledgment of our personal need for mercy brought on by our sins. However, as the Cat­echism makes clear, "Without the knowledge Revelation gives of God we cannot recognize sin clearly" (387). The way we come to share in the knowledge of divine Revelation is precisely through prayer. There­fore, as Christians we rely on prayer to help us know our self-centered ways, and to turn them over to God confidently in the grace of his Spirit.

 

Prayer Disposes Us to Receive Divine Gifts

 

God, who "never ceases to draw man to himself' (27), created man "to make him share in his own blessed life" (1). But we need to be open and supple in order to accept the graces that bless us with a shar­ing in God's divine life. Prayer provides that spiritual preparation. It conditions and sensitizes us to the things of God so that we can re­spond to them promptly, easily, joyfully.

 

Without prayer we become callous and closed in on ourselves. Spiritual things seem superfluous to us. We become haughty, dismiss­ive, and presumptuous toward the things of God. But prayer makes us attentive, watchful, and alert. It generates in us a holy anticipation to participate in even the slightest and most subtle offerings of God's Holy Spirit. It attunes us to the truth that sometimes God reveals him­

self in wisps and whispers.

 

Prayer Fulfills Our Highest Vocation

 

The Catechism instructs us that man "is 'the only creature on earth that God has willed for its own sake,' and he alone is called to share, by knowledge and love, in God's own life. It was for this end that he was created, and this is the fundamental reason for his dignity" (356; GS, 24).

 

Through ardent prayer, that God-given dignity is realized. Hu­man beings were made to pray. So often we are tempted to discount prayer as a meaningless waste of time. We wonder what good can come of it. . . shouldn't we be doing something more concrete and practi­cal? Yet heartfelt prayer effects more good in us and in others than we can ever know. It is the source of our self-fulfillment. It expands us, and perfects us, and completes us. In prayer we experience true com­munion with the saints and angels. . . a foretaste of the eternal beati­tude of heaven.

 

Prayer Unites Us to God

 

The Catechism tells us that prayer is "a vital and personal rela­tionship with the living and true God" from which we live out the mystery of faith (2558). People have many misconceived ideas about how we can connect with God. But, as one classic spiritual author reassures us, “by love God may be touched and embraced, never by thought.” It takes more than rational notions and concepts to bond with God. For the Lord longs to be one with us 'through the union of hearts. Prayer of the heart accomplishes that union.

 

In making us one with God, holy prayer also repairs our inner disharmony and restores our integrity. And in so doing, prayer serves the designs of God's Providence. To close with the words of St. Catherine of Siena: "The medicine by which God willed to heal the whole world is humble, constant, holy prayer."

 

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