C o n c e p t s U n i f i e d

We deal in a lot of poorly - if at all - understood "words", marking concepts with ever changing definitions. Lately the list contains chaos, emergence, qualia, self-organization, evolution, integrity, tectology, even system, just to name some. Everyboy feels free to add a personal meaning or content, changing or in addition to the earlier vocabulary identification, mostly as needed to the person's theoretical aspect of content.

Why the maze of confusion?

Because our (mental) evolution - part of it marked: 'science' - reached a level at which the comfortable analytical view, the reductionist dissecting and quantizing does not satisfy "us" anymore. "We " start to exceed the level of an atomistic, item-to-item discontinuous "mozaic" nature. "Somebody" had to put together the pattern into one system. Religion satisfied the faithful over some millennia, but lately the mind started digging 'deeper and deeper' by reaching 'up and upper'.

From analysis into the awe of nature's emergent synthesis. From logical 'deductive' into awesome 'inductive'.

Observation recognized units, entities, with their characteristics (qualia). These characteristics are the "givens" of such ensembles while analysis dissected them into THEIR components and recognized the characteristics of the components as well. In most cases such components turn out to be ensembles themselves, the (component)- -characteristics recognized again as 'givens' of those.

The analytical line goes on as far as our cognizance can still reach further ingredients. Looking from the side of the 'givens', i.e. the group-qualia of the assemblages formed from the analyzed components, a causal connection, leading from the components' analyzed characteristics into the observed group-characteristics of the assemblages, was hard to establish: it was registered in science as "that's the way nature works".

In the following paragraph I will attempt to formulate a view (not a theory) of complexity, which may serve as a beginning of the new, by no means as a panacea, neither as an application of the old for the unknown new.

We should recognize this fact. Such qualia are (in most cases) unpredictable from the proper analytical knowledge of the components and interfere with them both ways: adapt to them and adapt THEM to the new situation. Such interconnection goes up and down all the way in the hierarchy of complexities built on complexities and into complexities, as well, as in connections with the environment of complexities in the holism. The qualia are 'unpredictable', because of their quantitative unproportionality and qualitative inconsequence as far as our ongoing scientific logic is concerned. The (idealistically) termed 'self-organization' points only to the result of the above detailed phenomenon.

We don't know the first thing about the EMERGENT, about its undisclosed chaotic dimensions, about the holistic way of interconnectedness, about the logic of the unproportional and (in our present terms) not 'causally' consequent. We have to learn them with an open mind and lots of work. It seems wrong to take that little part we observe today and formulate it into scientific THEORIES with formalism taken from the past k nowledge. All we may approach now is a stage of flexible working hypotheses, which are subject to change as pertinent knowledge accumulates and becomes more understood within our epistemic evolution.

since the 'chaotic' is ubiquitously called "nonlinear", the opposite of - what we may identify as 'chaotic', - may be composed into the noumenon 'linear': such as the quantitatively proportional, the causally consequent in quality, the formally logical, as of today's concepts of science. In such respect the entirety of mathematics is linear (even including the 'nonlinear' mathematics, which also deals in proportional quantities), our present logic and causality are linear, the material world and its physical view is linear, our main tool for thinking: the material brain is linear (although 'thinking' has chaotic aspects , the main argument that it is not the brain only, that thinks). Linearity is the veneer, a chaotic imperfection, on top of a chaotic nature lending our first level of observation: our universe as well as the particle-disproportionations. I skip a cosmological speculation on this situation here.

We have to learn to penetrate deeper - to arrive up higher in understanding.

  • John Mikes <jamikes@prodigy.net> Madison NJ - 5/30/99